TY - JOUR
T1 - The religiosity gender gap in 14 diverse societies
AU - Vardy, Tom
AU - Moya, Cristina
AU - Placek, Caitlyn D.
AU - Apicella, Coren L.
AU - Bolyanatz, Alexander
AU - Cohen, Emma
AU - Handley, Carla
AU - Kundtová Klocová, Eva
AU - Lesorogol, Carolyn
AU - Mathew, Sarah
AU - McNamara, Sarah A.
AU - Purzycki, Benjamin G.
AU - Soler, Montserrat
AU - Weigel, Jonathan L.
AU - Willard, Aiyana K.
AU - Xygalatas, Dimitris
AU - Norenzayan, Ara
AU - Henrich, Joseph
AU - Lang, Martin
AU - Atkinson, Quentin D.
N1 - Publisher Copyright:
© 2022 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2022/4
Y1 - 2022/4
N2 - Scholars of religion have long sought to explain the persistent finding that women tend to report greater religiosity than men. However, the size of this “gender gap” may depend on the measure of religiosity employed, the religious tradition being sampled, and socio-demographic factors. Here, we conduct a systematic cross-cultural investigation into the prevalence of, and explanations for, the religiosity gender gap in 2,002 individuals from 14 diverse societies. While variation exists across societies, women in general indicate greater mental commitment (i.e., thinking and worrying more about) to their community’s moralistic god, more frequent participation in rituals for their community’s moralistic god, and more frequent prayer. While we find that the gender gap extends beyond the Christian world, no such difference was seen in religious commitment towards more local gods, to which men tend to show greater commitment. Tentative support is provided for explanations relating gender differences in religiosity to lower formal education and greater mentalizing among women, however an explanation for greater religious commitment to local gods among men remains elusive. Nevertheless, our data suggest that the moralizing gods of some contemporary world religions, unlike local deities and traditions, have evolved in ways that make them more appealing to women.
AB - Scholars of religion have long sought to explain the persistent finding that women tend to report greater religiosity than men. However, the size of this “gender gap” may depend on the measure of religiosity employed, the religious tradition being sampled, and socio-demographic factors. Here, we conduct a systematic cross-cultural investigation into the prevalence of, and explanations for, the religiosity gender gap in 2,002 individuals from 14 diverse societies. While variation exists across societies, women in general indicate greater mental commitment (i.e., thinking and worrying more about) to their community’s moralistic god, more frequent participation in rituals for their community’s moralistic god, and more frequent prayer. While we find that the gender gap extends beyond the Christian world, no such difference was seen in religious commitment towards more local gods, to which men tend to show greater commitment. Tentative support is provided for explanations relating gender differences in religiosity to lower formal education and greater mentalizing among women, however an explanation for greater religious commitment to local gods among men remains elusive. Nevertheless, our data suggest that the moralizing gods of some contemporary world religions, unlike local deities and traditions, have evolved in ways that make them more appealing to women.
KW - cross-cultural research
KW - Cultural evolution
KW - moralistic gods
KW - risk
KW - secularization
KW - supernatural punishment
UR - http://www.scopus.com/inward/record.url?scp=85128364691&partnerID=8YFLogxK
U2 - 10.1080/2153599X.2021.2006292
DO - 10.1080/2153599X.2021.2006292
M3 - Journal article
AN - SCOPUS:85128364691
SN - 2153-599X
VL - 12
SP - 18
EP - 37
JO - Religion, Brain and Behavior
JF - Religion, Brain and Behavior
IS - 1-2
ER -