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Abstract
In this article, I use John Malalas' account of Cyrus' two deaths - which he claimed was based on Pythagoras of Samos and Julius Africanus - as a case study for historiographical creativity in early Christian chronography. First, I detect that one of Cyrus' deaths is calqued on Xerxes' death in the Greek historian, Ctesias of Cnidus, and thus an original interpretation of the event. Second, I place this death story in the greater context of Malalas' account, showing the great extent to which Malalas, or his source, has rewritten the story of Cyrus. Third, I test the death story's attribution to Julius Africanus, which I argue is false, based on the high level of chronographic accuracy required for Africanus' Chronographiae. Fourth and finally, I examine how Malalas was using Africanus' authority to authenticate the dubious death story of Cyrus.
Original language | English |
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Journal | Vigiliae Christianae |
Volume | 79 |
Issue | 1 |
ISSN | 0042-6032 |
DOIs | |
Publication status | Published - 6 Jan 2025 |
Keywords
- Daniel
- Greek history
- Herodotus
- Julius Africanus
- Pythagoras of Samos
- imperial Greek culture
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How the Christians stole the past: contestation, education and interaction in imperial literary culture
Djurslev, C. T. (PI)
01/09/2022 → 31/08/2025
Project: Research