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A semiotics of comedy: Moving figures and shifting grounds of Chapayeka ritual clown performance. / Keisalo, Marianna Päivikki.
In: HAU: Journal of Ethnographic Theory, Vol. 6, No. 2, 31.10.2016, p. 101-121.Research output: Contribution to journal/Conference contribution in journal/Contribution to newspaper › Journal article › Research › peer-review
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TY - JOUR
T1 - A semiotics of comedy: Moving figures and shifting grounds of Chapayeka ritual clown performance
AU - Keisalo, Marianna Päivikki
PY - 2016/10/31
Y1 - 2016/10/31
N2 - This article develops an analytic approach to comedic performance by examining the performance of the Chapayeka ritual clowns as a series of semiotic shifts and reversals: the Chapayekas play with images and contexts, introducing unpredictable figures to effectively shift the grounding conditions of their own performance. The Chapayeka performance combines both conventional and set forms as well as improvised and newly invented ones. As they shift from convention to invention (in the sense of Roy Wagner), the Chapayekas emerge as “symbols that stand for themselves.” This capacity allows the Chapayekas to function as both symbolic figures in the ritual and self-contained contextual grounds, which enables them to produce further signs and manipulate figure-ground relations within and beyond the ritual. The analytic view developed here is informed by the complex and multilayered semiotics of comedic performance; this exploration offers a novel perspective on how comedic performances create and wield semiotic force through establishing grounds and evoking figure-ground relations.
AB - This article develops an analytic approach to comedic performance by examining the performance of the Chapayeka ritual clowns as a series of semiotic shifts and reversals: the Chapayekas play with images and contexts, introducing unpredictable figures to effectively shift the grounding conditions of their own performance. The Chapayeka performance combines both conventional and set forms as well as improvised and newly invented ones. As they shift from convention to invention (in the sense of Roy Wagner), the Chapayekas emerge as “symbols that stand for themselves.” This capacity allows the Chapayekas to function as both symbolic figures in the ritual and self-contained contextual grounds, which enables them to produce further signs and manipulate figure-ground relations within and beyond the ritual. The analytic view developed here is informed by the complex and multilayered semiotics of comedic performance; this exploration offers a novel perspective on how comedic performances create and wield semiotic force through establishing grounds and evoking figure-ground relations.
KW - Yaqui
KW - Ritual Clowning
KW - Chapayekas
KW - Humor
KW - Performance
KW - Semiotics
UR - http://www.haujournal.org/index.php/hau/article/view/hau6.2.010
U2 - 10.14318/hau6.2.010
DO - 10.14318/hau6.2.010
M3 - Journal article
VL - 6
SP - 101
EP - 121
JO - HAU: Journal of Ethnographic Theory
JF - HAU: Journal of Ethnographic Theory
SN - 2049-1115
IS - 2
ER -