Middelnederlandse vertaaltechnieken gespiegeld: de West-Vlaamse Spieghel der menscheliker behoudenesse en de Utrechtse Spieghel onser behoudenisse

Joost Roger Robbe

Middelnederlandse vertaaltechnieken gespiegeld: de West-Vlaamse Spieghel der menscheliker behoudenesse en de Utrechtse Spieghel onser behoudenisse

Institut for Kommunikation og Kultur - Tysk

Publikation: Bidrag til tidsskrift/Konferencebidrag i tidsskrift /Bidrag til avis › Tidsskriftartikel › Forskning › peer review

Abstract

This article compares the two Middle Dutch tanslations of the Speculum Humanae Salvationis: the West Flemish verse translation, Spieghel der Menscheliker Behoudenesse (ca.1375-1400), and the Utrecht prose translation, Spieghel onser Behoudenisse (ca. 1460). It argues that, in the West Flemish verse translation, the Speculum Humanae Salvationis underwent a double transformation. Firstly, it was adapted to fit the poetic context of the West Flemish literary tradition and, secondly, it was tailored to educate the contemporary lay audience, whereby the translator clarified and narrated the text as well as corrected and moralised on its content. In contrast, the Utrecht translation is much closer to the original Latin and is primarily concerned with providing clear terminology.

Originalsprog	Nederlandsk
Tidsskrift	Ons Geestelijk Erf
Vol/bind	85
Nummer	1-2
Sider (fra-til)	39-67
Antal sider	29
ISSN	0774-2827
Status	Udgivet - 2014

Citationsformater

@article{6f0407a2edf7400a8684473371c8f3ed,

title = "Middelnederlandse vertaaltechnieken gespiegeld: de West-Vlaamse Spieghel der menscheliker behoudenesse en de Utrechtse Spieghel onser behoudenisse",

abstract = "This article compares the two Middle Dutch tanslations of the Speculum Humanae Salvationis: the West Flemish verse translation, Spieghel der Menscheliker Behoudenesse (ca.1375-1400), and the Utrecht prose translation, Spieghel onser Behoudenisse (ca. 1460). It argues that, in the West Flemish verse translation, the Speculum Humanae Salvationis underwent a double transformation. Firstly, it was adapted to fit the poetic context of the West Flemish literary tradition and, secondly, it was tailored to educate the contemporary lay audience, whereby the translator clarified and narrated the text as well as corrected and moralised on its content. In contrast, the Utrecht translation is much closer to the original Latin and is primarily concerned with providing clear terminology.",

author = "Robbe, {Joost Roger}",

year = "2014",

language = "Nederlandsk",

volume = "85",

pages = "39--67",

journal = "Ons Geestelijk Erf",

issn = "0774-2827",

publisher = "Peeters Publishers",

number = "1-2",

}

TY - JOUR

T1 - Middelnederlandse vertaaltechnieken gespiegeld: de West-Vlaamse Spieghel der menscheliker behoudenesse en de Utrechtse Spieghel onser behoudenisse

AU - Robbe, Joost Roger

PY - 2014

Y1 - 2014

N2 - This article compares the two Middle Dutch tanslations of the Speculum Humanae Salvationis: the West Flemish verse translation, Spieghel der Menscheliker Behoudenesse (ca.1375-1400), and the Utrecht prose translation, Spieghel onser Behoudenisse (ca. 1460). It argues that, in the West Flemish verse translation, the Speculum Humanae Salvationis underwent a double transformation. Firstly, it was adapted to fit the poetic context of the West Flemish literary tradition and, secondly, it was tailored to educate the contemporary lay audience, whereby the translator clarified and narrated the text as well as corrected and moralised on its content. In contrast, the Utrecht translation is much closer to the original Latin and is primarily concerned with providing clear terminology.

AB - This article compares the two Middle Dutch tanslations of the Speculum Humanae Salvationis: the West Flemish verse translation, Spieghel der Menscheliker Behoudenesse (ca.1375-1400), and the Utrecht prose translation, Spieghel onser Behoudenisse (ca. 1460). It argues that, in the West Flemish verse translation, the Speculum Humanae Salvationis underwent a double transformation. Firstly, it was adapted to fit the poetic context of the West Flemish literary tradition and, secondly, it was tailored to educate the contemporary lay audience, whereby the translator clarified and narrated the text as well as corrected and moralised on its content. In contrast, the Utrecht translation is much closer to the original Latin and is primarily concerned with providing clear terminology.

M3 - Tidsskriftartikel

SN - 0774-2827

VL - 85

SP - 39

EP - 67

JO - Ons Geestelijk Erf

JF - Ons Geestelijk Erf

IS - 1-2

ER -