Islamic Responses to the Covid-19 pandemic in India and Pakistan

Martin Thomas Riexinger

Islamic Responses to the Covid-19 pandemic in India and Pakistan

Bidragets oversatte titel: Islamiske svar på Covid-19 pandemien i Indien og Pakistan

Martin Thomas Riexinger

Institut for Kultur og Samfund - Arabisk og Islamstudier, fag

Publikation: Bidrag til tidsskrift/Konferencebidrag i tidsskrift /Bidrag til avis › Tidsskriftartikel › Forskning › peer review

Abstract

Ligesom i verdens fleste lande reagerede Indiens og pakistans regeringer med nedlukninger på spredning af COVID-19 virus som i princippet skulle også inkludere religiøse institutioner og ritualer. I Pakistan blev de sunnitiske moskeer dog åbne fordi regeringen havde ingen hjemmel for at gennemtvinge nedluk-ningen imod de autonome religiøse organisationer. I Indien ful-gte de muslimiske organisationer dog, og forsøgte at vise sig som det “ansvarlige mindretal” grundet spændinger med den hind-unationalistiske regering og også fordi en forsamling af Tablīghī Jamā'at havde bidraget betydeligt til spredning a smittet i landet og udenfor. I Pakistan var det derimod shiiterne som spillede rolle som det “ansvarlige mindretal” ved at lukke moskeerne. I det hele set viste muslimiske organisationer og ledere ingen stor interesse i tage til sygdommen, dem som ytrer sig på internettet henvender sig i forvejen til et højere uddannet publikum og er mere positivt indstillet over for nedlukninger

Bidragets oversatte titel	Islamiske svar på Covid-19 pandemien i Indien og Pakistan
Originalsprog	Engelsk
Tidsskrift	Tidsskrift for Islamforskning
Vol/bind	15
Nummer	2
Sider (fra-til)	81-112
Antal sider	32
ISSN	1901-9580
Status	Udgivet - apr. 2021

Emneord

COVID 19
Coronakrise
Islam
Islam i Sydasien
Indien
Pakistan
sekterisme
hindunationalisme

Adgang til dokumentet

https://tifoislam.dk/article/view/125960

Biblioteksadgang?

Tjek tilgængelighed hos det Kgl. Bibliotek

3 Bidrag til bog/antologi
1 Tidsskriftartikel

Er COVID-19 grund nok til at suspendere fredagsbønnen? En Fatwa fra Singapore som eksempel for pragmatisk, statsislamisk argumentation
Riexinger, M. T., maj 2021, I: Religion. Tidsskrift for Religionslærerforeningen for Gymnasiet og HF. 2, s. 38-45
Publikation: Bidrag til tidsskrift/Konferencebidrag i tidsskrift /Bidrag til avis › Tidsskriftartikel › Formidling
Globale reaktioner på COVID-19: religion og trossamfund i en krisetid
Riexinger, M. T., Thorsen, J. E., Fibiger, T. B., Fibiger, M. Q. & Borup, J., mar. 2021, Religion I Danmark 2020. Vejrup, M. & Christensen, H. R. (red.). Aarhus: Aarhus Universitet, s. 131-141 (Religion i Danmark).
Publikation: Bidrag til bog/antologi/rapport/proceeding › Bidrag til bog/antologi › Forskning › peer review

Åben adgang
Islam og Coronakrisen
Fibiger, T. B. & Riexinger, M. T., mar. 2021, Religion i Danmark 2020. Vejrup, M. & Christensen, H. R. (red.). Aarhus: Aarhus Universitet, s. 149-159 (Religion i Danmark).
Publikation: Bidrag til bog/antologi/rapport/proceeding › Bidrag til bog/antologi › Forskning › peer review

Åben adgang

1 Deltagelse i eller organisering af workshop, seminar eller kursus

Religious responses to Covid-19 in media and politics
Riexinger, M. T. (Deltager)
26 apr. 2021
Aktivitet: Deltagelse i eller arrangement af en begivenhed - typer › Deltagelse i eller organisering af workshop, seminar eller kursus

Citationsformater

@article{343cd4837b3e46129b905cfa8ff349da,

title = "Islamic Responses to the Covid-19 pandemic in India and Pakistan",

abstract = "India{\textquoteright}s and Pakistan{\textquoteright}s governments, like most of the world{\textquoteright}s governments, responded to the spread of the COVID-19 virus with lockdowns, which in principle also affected religious institutions and rituals. However, Sunni mosques in Pakistan were not closed, as the government has no authority over autonomous religious organizations. In contrast, the Islamic organizations and institutions in India complied with government orders, and tried to present themselves as a “responsible minority” during a period when relations with the Hindu nationalist government were strained, and because a convention of the Tablīghī Jamāʿat had contributed considerably to the spread of the disease in the country and abroad. In Pakistan, the role of the “responsible minority” was played by the Shiites, who closed their mosques. On the whole, Muslim religious leaders and organizations showed little interest in taking a stand on the pandemic. Those few who make extensive use of the internet tend to address the better-educated social strata, and tend view pandemic-related restrictions more favorably.",

keywords = "COVID 19, Coronakrise, Islam, Islam i Sydasien, Indien, Pakistan, sekterisme, hindunationalisme, Covid 19, Corona crisis, Islam, Islam in South Asia, India, Pakistan, sectarianism, Hindu nationalism",

author = "Riexinger, \{Martin Thomas\}",

year = "2021",

month = apr,

language = "English",

volume = "15",

pages = "81--112",

journal = "Tidsskrift for Islamforskning",

issn = "1901-9580",

publisher = "Forum for islamforskning",

number = "2",

}

TY - JOUR

T1 - Islamic Responses to the Covid-19 pandemic in India and Pakistan

AU - Riexinger, Martin Thomas

PY - 2021/4

Y1 - 2021/4

N2 - India’s and Pakistan’s governments, like most of the world’s governments, responded to the spread of the COVID-19 virus with lockdowns, which in principle also affected religious institutions and rituals. However, Sunni mosques in Pakistan were not closed, as the government has no authority over autonomous religious organizations. In contrast, the Islamic organizations and institutions in India complied with government orders, and tried to present themselves as a “responsible minority” during a period when relations with the Hindu nationalist government were strained, and because a convention of the Tablīghī Jamāʿat had contributed considerably to the spread of the disease in the country and abroad. In Pakistan, the role of the “responsible minority” was played by the Shiites, who closed their mosques. On the whole, Muslim religious leaders and organizations showed little interest in taking a stand on the pandemic. Those few who make extensive use of the internet tend to address the better-educated social strata, and tend view pandemic-related restrictions more favorably.

AB - India’s and Pakistan’s governments, like most of the world’s governments, responded to the spread of the COVID-19 virus with lockdowns, which in principle also affected religious institutions and rituals. However, Sunni mosques in Pakistan were not closed, as the government has no authority over autonomous religious organizations. In contrast, the Islamic organizations and institutions in India complied with government orders, and tried to present themselves as a “responsible minority” during a period when relations with the Hindu nationalist government were strained, and because a convention of the Tablīghī Jamāʿat had contributed considerably to the spread of the disease in the country and abroad. In Pakistan, the role of the “responsible minority” was played by the Shiites, who closed their mosques. On the whole, Muslim religious leaders and organizations showed little interest in taking a stand on the pandemic. Those few who make extensive use of the internet tend to address the better-educated social strata, and tend view pandemic-related restrictions more favorably.

KW - COVID 19

KW - Coronakrise

KW - Islam

KW - Islam i Sydasien

KW - Indien

KW - Pakistan

KW - sekterisme

KW - hindunationalisme

KW - Covid 19

KW - Corona crisis

KW - Islam

KW - Islam in South Asia

KW - India

KW - Pakistan

KW - sectarianism

KW - Hindu nationalism

M3 - Journal article

SN - 1901-9580

VL - 15

SP - 81

EP - 112

JO - Tidsskrift for Islamforskning

JF - Tidsskrift for Islamforskning

IS - 2

ER -

Islamic Responses to the Covid-19 pandemic in India and Pakistan

Abstract

Emneord

Adgang til dokumentet

Biblioteksadgang?

Fingeraftryk

Publikation

Er COVID-19 grund nok til at suspendere fredagsbønnen? En Fatwa fra Singapore som eksempel for pragmatisk, statsislamisk argumentation

Globale reaktioner på COVID-19: religion og trossamfund i en krisetid

Islam og Coronakrisen

Aktiviteter

Religious responses to Covid-19 in media and politics

Citationsformater